Margo Shea

Every time I teach Intro to Public History, we begin the semester with two sets of readings.  One set examines public history as it is situated within: the history of the national parks the discipline of history the context of efforts to amplify invisible, untended or uncomfortable histories the context of ordinary people's interests and engagements with the past These go over very well.   The other set?  Classics like Becker's "Everyman His Own Historian," David Lowenthal's meditation on the benefits and burdens of the past, Pierre Nora's famous (and famously dense) discussion of lieux de memoire, "sites" both literal and metaphorical that serve as bridges between history and memory and as anchors of identity in a rapidly changing and homogenizing world. These go over terribly.  And I assign them anyway.   This semester, I made my students do a reading response to these readings.  Some of them were fabulous. Some of them, shall w

At ceremonies and pilgrimages, through newspaper accounts and private reflection, people around the world observed the 70th anniversary of the liberation of Auschwitz last week.  It has become a touchstone date, a moment for remembrance, a call to witness.  Perhaps the ghosts of the Holocaust were with us as well.  In a locked room at Auschwitz in which an the Italian television crew and Jewish leaders found themselves trapped. Amidst silence and candlelight at vigils across the globe.   And in André Singers' film  "Night Will Fall,"  which aired around the world on January 27th. Night Will Fall is a film about witnessing.  About survival amidst death. About the ways to tell a story, the impact of the visual, the politics of evidence.  About the power of solid historical research to deepen our understanding of both the past and the horizons and the limits of our humanity.  It is a difficult and necessary film. There's been much ado about the documentary, and

With a new semester, it begins again.   I am not talking about the classes, the meetings, the students, the committees, the scrambling to pick up loose strands left over from last semester. I am talking about the promises we make to ourselves.  It is our new year's ritual in a world of busy, whether it is manufactured or organic busy.  Everywhere I turn, people are making bold declarations. "I will say 'no' more often."  "I will only check email twice a day." "I will remember to stop and breathe."  "I promise to make time for what matters to me and to stop wasting time on things that don't matter."  "No more Facebook!"  "No more Netflix." "No more letting people dump stuff on my shoulders.  I choose me!" Everywhere I look, people want off the habitrail… Looking for meaning.  Purpose. Authenticity.  Time for the people and things we love.  The sense that we are in the right place, doing what we sho

They say comedy = tragedy + time .  A proposed television series set in Ireland during the Famine (1845-1852) has raised interesting questions about how to attribute meaning and weight to each variable in this particular equation. When screenwriter Hugh Travers, a Dublin native, mentioned in an interview that he had been given an open commission to develop a television program by Channel 4, and was working on a tragicomedy set during the Famine, he referred to it as a "kind of Shameless , set during the Famine."  Reaction was speedy, and quite what you would expect.  Most stories ran photos of Rowan Gillespie's Dublin memorial to Famine victims. The Daily Mail  led the race for the headline with, "Is this the Most Tasteless Idea for a Sitcom Ever?"  while IrishCentral.com's Irish-American pundit  Niall O'Dowd forgave those who thought this was an April Fool's joke . The Irish Times interviewed writers and historians who said it was in poo

There  was drama from beginning to end.  Getting desks and chairs and setting them up outside Old Town Hall.  Getting  bunch of parking tickets at 8:23 a.m. (OK, I admit I am posting this in part to provide a link to it -- so I can prove to the Parking Hearing Officer that my entire class was downtown to set up this photo. I am hoping s/he will have mercy on me and my promise to protest or pay all the tickets!)  Getting wet on the rainy, slushy way to and from our site to take a photo to enter into a contest for first year seminar class pictures.  Since our class was on The City: History, Memory and Imagination, I think we did OK.

Prescription records in the United Kingdom were released recently by the Health and Social Care Board . Much has been made of the rates at which  antidepressants are prescribed in Northern Ireland -- at  two  and a half times more than in England, it turns out that the Northern Irish are being medicated to address anxiety and  depression more often than in almost any other region in the world.   Journalists have been quick to make knee-jerk observations about use by patients who are too young to be directly affected by the Troubles.   "The disparity is so huge that it warrants closer examination," said Steven McCaffrey of The Detail. The insinuation in both The Irish Times and t he BBC is that the Health Service in Northern Ireland is over-prescribing.   Health care professionals in Northern Ireland have noted for several years that patients who come to see a professional about mental health concerns tend to expect a prescription and are averse to alternative t

I am one of those extremely lucky people who is graced with an old friend. A longtime friend.  A friend who has known me from the pigtails  -- to the dreads -- to appropriately adult hair -- to the hair coloring conundrums of the moment.  A friend who remembers my fascination with Fisher Price "little people" and deep love for roller skates, who sat in the beater cars, offered kleenex in the wake of disastrous love affairs, celebrated victorious moments, made me laugh in the face of ordinary griefs.   Nothing I do or say will ever surprise her, quite simply because she has seen it all.  And, I like to think, vice versa. Lisa, my grandfather and I on a fall day long ago Last week, I was complaining about my life.  Why so little of this?  Why so much of that?  Why so difficult? Blah blah blah.  And my friend, my dear friend of these four decades, said, "You've got to stop it. You have to let it go." "Stop what?"  I asked. She said, "